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Native American
History in Kansas - Page 6 |
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The Miami (peninsular people), one of the
most important of the Algonquan tribes,
was called by some of the early chroniclers the "Twightwees." The region over
which they roamed was once outlined in a speech by their famous chief, Little
Turtle, who said: "My fathers kindled the first fire at Detroit; thence they
extended their lines to the headwaters of the Scioto; thence to its mouth;
thence down the Ohio to the month of the Wabash, and thence to Chicago over Lake
Michigan."
The men
of the Miami tribe have been described as "of medium height, well built, heads
rather round than oblong, countenances agreeable rather than sedate or morose,
swift on foot and excessively fond of racing."
The women spun thread of
buffalo
hair, of which they made bags in which to carry provisions when on a march.
Their deities were the sun and the thunder, and they had but few minor gods. Six
bands of the Miami were known to the French, the principal ones being the
Piankashaw,
Wea and Pepicokia.
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Little Turtle, Miami
War Chief, prominent in the late
18th
Century.
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The
Piankashaw was first mentioned by La Salle in
1682 as one of the tribes that gathered about his fort in the Illinois country.
Chauvignerie classed the
Piankashaw,
Wea and Pepicokia as one tribe, but
inhabiting different villages. The Miami were divided into ten
bands -- wolf,
loon, eagle, buzzard, panther, turkey, raccoon, snow, sun and water -- and the
elk and crane were their principal totems.
Early in the 19th century the
Piankashaw and
Wea were located in
Missouri, and in 1832 they agreed to remove
to Kansas as one tribe. About 1854
they were consolidated with the
Peoria and
Kaskaskia, and in 1868 the
consolidated tribe was removed to a reservation on the Neosho River in
northeastern
Oklahoma. Numerous treaties were made between the main body of the
Miami and the United States, and in November, 1840, the last of the tribe was removed west of the Mississippi
River. Six years later some of them were in Linn County, Kansas, and others had been confederated with the
Peoria and other
tribes. In 1873 they were removed to the
Indian Territory.
The Sac and Fox, usually spoken of as one tribe, were originally two separate and
distinct tribes, but both of Algonquian stock. The Sac (or Sauk), when first met by
white men, inhabited the lower peninsula of Michigan and were known as "Yellow
Earth People." At that time, the Fox lived along the southern shore of Lake
Superior and were called the "Red Earth People." There is a tribal tradition
that before the Sac became an independent people they belonged to an
Algonquian group composed of the Potawatomi, Fox and
Mascouten tribes. After the
separation, the Sac and Fox
moved northwest, and in 1720 were located near
Green Bay, Wisconsin but as two separate tribes. Trouble with the Fox led to a division
of the Sac, one faction going to the Fox and the other to the Potawatomi.
In 1733, some Fox, pursued by the French, took refuge at the Sac village near
the present city of Green Bay, Wisconsin. Sieur de Villiers made a demand for the
surrender of the refugees, but it was refused, and in trying to take them by
force, several of the French were killed. Governor Beauharnois, of Canada, then gave
orders to make war on the Sac and Fox. This led to a close confederation of
the two tribes, and since then they have been known as the Sac and Fox.
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Black
Hawk, Sac War Chief |
In the
early days of the confederacy there were numerous bands, but in time these were
reduced to 14. Black Hawk, the Sac War Chief, was a member of the thunder clan. After several treaties with the United
States, the Sac and Fox in 1837 ceded their lands in Iowa and were given a
reservation in Franklin and Osage Counties of
Kansas. In 1859 the Fox returned
from a
buffalo hunt to find that in their absence the
Sac had made a treaty
ceding the Kansas reservation to
the United States. The Fox chief refused to ratify the cession and with some of
his trusty followers, set out for Iowa from which some of the Fox members had previously
returned. They purchased a small tract of land near Tama City, Iowa and later
made more purchases, until the tribe owned some 3,000 acres. From that time,
this faction of the Fox had no further political connection with the Sac. In
1867, the Kansas reservation passed
into the hands of the United States Government, the
Indians accepting a reservation in the Indian Territory, and in 1889 they were allotted lands in severalty.
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The Iowa
(sleepy ones) were a southwestern Siouan tribe belonging
to the Chiwere group, composed of the Iowa, Otoe and Missouri tribes, all of which
sprang from Winnebago stock, to which they were closely allied by language and
tradition. Old Iowa chiefs said that the tribe separated from the
Winnebago on the shores of Lake Michigan, and at the time of the separation,
received the name of "gray snow." Afterwards they lived on the Des Moines
River, near the pipestone quarry in Minnesota, at the mouth of
the Platte River, and on the headwaters of the Little Platte River in
Missouri. In 1824, they
ceded their lands in
Missouri and in 1836
moved to a reservation in the
northeast corner of Kansas. When
this reservation was ceded to the United States the tribe removed to central
Oklahoma, where in 1890 they were
allotted lands in severalty.
The
Kickapoo, a tribe of the central Algonquian group, is first mentioned in
history about 1670, when Father Allouez found them living near the portage
between the Fox and Wisconsin Rivers. Ethnologically, the Kickapoo were closely
related to the Sac and Fox, with whom they entered into a scheme for the
destruction of Detroit in 1712. When the Illinois Confederacy was broken up in
1765, the Kickapoo had their headquarters for a time at
Peoria,
Illinois. They were
allied with Shawnee Chief Tecumseh in his conspiracy early in the 19th century, and in 1832,
took part in the Black Hawk War.
Five years later they aided the government in the war with the Seminole. After ceding their lands in central
Illinois, they
moved to
Missouri and still later to
Kansas, settling on a reservation near Fort Leavenworth. About 1852 a number
of Kickapoo joined a party of Potawatomi and went to
Texas. Later they went
to Mexico and became known as the "Mexican Kickapoo." In 1905, the Bureau of
Ethnology reported 434 Kickapoo -- 247 in
Oklahoma and 167 in
Kansas.
Among the Kickapoo the gentile system prevailed and marriage was outside of their
bands. In summer they lived in houses of bark, and in winter, in
oval lodges constructed of reeds. They practiced agriculture in a primitive way.
Their mythology was characterized by many fables of animals, the dog being
especially venerated and regarded as an object of offering always acceptable to
the great Manitou.
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